Monday, 5 December 2011

Media Concepts revision notes.

Multiple choice questions:
Mass culture theory:
-          Pierre Bourdieu; asks how logic of taste and preference work challenges notions of innate taste or ‘authentic’ sensibilities.
-          Different forms of culture provide different forms of pleasure.
-          Tastes and notions of quality are socially constructed. Used differently by different groups to gain status.
-          Cultural Capital; invest into consumption practices- acquiring status – producing symbolic capital of power. Can be acquired through education and its value can shift when context is changed.

Saussure/Signs – semiotics:
-          Language not just a way of classifying objects in an external world
-          Words only have meaning as parts of systems  i.e. languages
-          Langue = the system or language
-          Parole = actual utterances of words
-          Signifier (concept)+signified (word)=sign
-          Signs only have meaning within particular systems of meaning
-          Denotation and connotation.
-          Pierce: Symbolic; signs in which the relationship between the sign and its meaning are totally arbitary, Iconic; signs that resemble their meaning in some way, and Indexical signs; signs that indicate what they stand for.

Structuralism (Wright, Eco, Barthes):
-          Propp - 'narratemes' - he designed a structure of narratemes made up of 8 character roles, and 31 basic narratemes.
-          Todorov supports Propp, claiming all stories have the same universal formal properties.
-          Wright = westerns and Eco = James Bond.

Fabula/syuzhet  (Bordwell):
-          Fabula is deducted from Syuzhet
-          Syuzhet is an employment of narrative and fabula is the chronological order of the retold events.

Genre Theory:
-          Another way to explore the media text constructed meaning.
-          Genre is a signifying system; a paradigm (lists of possible signs from which particular signs are selected to form syntagms).
-          Agents of ‘ideological closure’
-          Limit meaning potential; ‘Contract’ between producer and audiences as to content; Annoying when broken.
-          There are usually generic features to genres. But there is also genre hybridity.
-          Genre changes and develops over time.

Political economy:
-          To fully understand media and cultural texts we have to examine the material conditions in which they are produced
-          Relate texts to wider social relationships and power
-          Hard power - control of capital, military, legal systems, etc.
-          Soft power - symbols, discourses, the cultural and semiological
-          Power – works at three levels
-          1. The ability to influence decisions
-          2. The ability to set the agenda in the first place
-          3. Structural power  - the effect an institution has by simply ‘being there’
Hegemony
-          Power – works at three levels
-          The ability to influence decisions
-          The ability to set the agenda in the first place
-          Structural power  - the effect an institution has by simply ‘being there’
-          Hegemony - when popular ideas or ‘common sense’ reflect the interests of the powerful ideology. Also known as ‘culturalism’.
-          Hegemony never finally secured.
-          Resistance to dominant ideologies. Media and cultural texts can be sites of resistance.


Stuart Hall:
-          Popular culture; he suggests the boundaries of popular culture become a site of contestation.
-          Constructions of art are merely weapons of power struggle.
-          Encoding and decoding model;
-          Dominant : Share's the text's code, and accepts/reproduces the text.
-          Negotiated - partly shares the codes but may resist/modify the code to reflect their own life
-          Oppositional - understands the reading but does not share/deal with it.

Lister:
-          Audience identity; new media-virtual reality.
-          Identities and communities online; new media provides new ways of experiencing self and relating to groups in society. ‘In touch but, never touching. As deeply connected as they are profoundly alienated.  
-        Being anonymous; different mediation allow is to express different parts of our identity. Different communications effect how we present ourselves.
-          Belonging; online communities create a sense of belonging and use them as an antidote to social fragmentation.

The Chicago school:
-          Offer a mode of regulation: law; social norms; the market; architecture.
-          Social norms; the prescribed and proscribed forms of media of behaviour. They aren’t administered through authority.
-          Markets; availability and prices regulate by effecting how we consume or produce. Independent of laws and social norms.
-          Architecture; forms of constraints that prevent us doing things – passwords regulate our use of networks. They are pre-action constraints – social norms and law are post action constraints.
-          Changes to one will affect the regulated activity, they all regulate to different degrees.

Narrative:
-          A communicative act – narrative involves a ‘teller’ and a ‘listener’.
-          All narratives involve a sequence of events (they are located in time).
-          All narratives are constructed.

Framing and priming:
-          Framing: helps to construct the ‘preferred’ reading. It’s the media perspective.
-          Priming: endorses certain responses to active certain thoughts (in the preferred readers mind)

Computer mediated communications:
-          The separation between reality and online reality.
-        

Todorov – structuralism
-          Believes there are common structures in the narrative of a story. Equilibrium – disequilibrium –equilibrium.
-          The structure of narratives tends to suggest that the restitution of the status quo is ‘normal’ and ‘appropriate’
-          Suggests ideology.

Barthes
-          Believes narratives have up to 5 distinct codes operating below the surface.
-          This includes enigma code (meaning) - this activates the viewer or readers interest in guessing the meaning or ending.
-          Enigmas or puzzles are introduced, resolved, reintroduced.
-          Symbolic codes (through which stories are symbolically represented)
-          Cultural codes – narratives frequently draw upon ‘authoritative knowledge’ or popular shared assumptions.
-          Myth - wrestling
-          Myth is political and ideological.
-          Codes which are taken for granted and seen not as codes but as ‘natural.
-          Signs placed in different codes operate in different ways

Uses and gratifications
-          Katz and Blumer.
-          Audience can control media exposure.
-          People use media for what they want, his may be complex and conflicting.
-          May be expressed in different ways:
-          1. To reinforce existing views
-          2. To identify opposing views
-          3. To be immersed in a community
-          4. To escape reality

Chomsky and Herman:
-          Outlined a propaganda model; focuses on the effects of US capitalist ideology on agenda setting in the media.
-          They said there were five main filters or ways media is given consent in society.
-          By size, concentrated ownership, owner wealth and profit orientation of the dominant mass media firms.
-          By advertising as the primary income source of the mass media.
-          By the reliance on the media on information provided by government, business and experts.
-          By ‘flak’ as means of disciplining the media.
-          By anticommunism as control of mechanism.
-          ‘Flak’refers to negative responses to media or news programmes. The ability to produce flack is the greatest for the powerful institutions most committed to the capitalist cause.
-          Media professionals are puppets of capitalism.
-          Everything media professionals do can be explained in terms of ideology and its effects.
-          Ideology explains media effects take many theoretical forms.
-          Suggest there is a ruling class and that this ruling class controls the media and their effects.

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